26 June 2014

Golden Mean is the Golden Rule

It is opined that "old is gold", atleast for those who honour the old ways. Seasoning is something that is synonymous with experience. Perhaps that is the reason why most of the jobs still have seniority as the most important attribute for promotions. Further, vintage articles have an inherent value attributed to them. This is more so when these articles become rare and, speaking colloquially, get coated with the patina of a bygone era.
Nevertheless, the present generation—our "demographic dividend"—tends to treat atleast some aspects of the old generation with an indifferent attitude at best or with a mild form of contempt in the worst. This is partly because of the friction that happens when the old traditions come to clash with the new ones. What, however, should be kept in mind is that the seasoned individuals have gone through many phases in life in an entirely different scenario, and sailed successfully through turbulent weathers. For them too, adjustment to the new customs is a big hurdle given that their methods of work had proved reasonably well for them in their times.
Change is the law of nature. In the words of a character in an Anita Desai novel, "the wheel [of time] turns and turns and turns. It never stops and stands still". Adaptation is the only [Darwinian] mechanism for survival; the other choice is to perish. It can be seen that this mechanism has been adopted by not just living beings, but institutions too, which behave as organic entities to ensure their survival. Most of my article will focus on the advertising industry and its effects on our minds. Thereafter, I'll try to present my case of why there should be a balance between the views of various age-groups of the population.
I had, long back during my school days, read a Hindi essay titled "Vigyapan Yug" (the age of advertisements). The author had commented, quite satirically, on the omnipresence of advertisement jingles in our times. The traditional methods of promotion through newspapers magazines and pamphlets were supplemented by the information and broadcasting revolutions (read radio and television). Since the 1980s, all thanks to the Information and Communication Technology revolution ushered in by Rajiv Gandhi-Sam Pitroda duo, advertisements have started travelling at a lightning pace. This has been bolstered by the social media, which has now been bestowed with government sanction as valid mass media.
Apart from the means of communication employed for advertising, the methods employed for selling products have been revised. There was a change in the nature of the television commercials to bring innovativeness in the field of marketing. The services of professional animation experts, lyricists, singers with a "different" voice, movie actors, sports persons, etc., have been employed by the "marketing experts", or "ad-gurus". The "kya aap Close-up karte hain" (do you use Close-up toothpaste?) jingle, Vodafone Zoo-zoos, "Ullu banao-ing" campaign of Idea Cellular, "milawat ke khilaaf jung" (war against adulteration) of Sahara Q-Shop are all examples of this. This "marketing" became the mantra because in the age of cut-throat competition brought by the trinity of globalisation-liberalization-privatization and the "free market economy", market forces necessitated that not only do the products need to be of uncompromising quality but the consumers also need to be made aware of the presence of these products (sometimes even at the expense of the quality because the overall selling price of the product could be kept low only if the quality was compromised, given the escalating marketing costs). It seems regrettable that news channels too have been smitten by this bug. Media as an industry (media houses being owned by corporate players) seems solely motivated by betterment of Television Rating Points (TRPs), increasing the sales of magazines/newspapers, etc. Adding to this is the "brand culture" associated with products. Big multinational corporations (MNCs), after establishing their firm hold in the market by capturing a sizeable market share among a particular segment of customers, escalate the selling price of their goods because of their supposedly superior quality and technology. The use of technological jargons as a rhetoric has the purpose of luring the consumers into believing that the product being marketed is the best in its league. Then, there is the pressure of continuously updating the products, even with trivial features, so that there is no perceived stagnation in the product among the consumers.
While criticizing the price revisions done by the MNCs, I do not say that everything is unfairly done. Some revisions have to be done due to the rising costs of inputs that go into the production. However, if the profit margins of the MNCs are scrutinized, one can very well conclude that such a burden on the consumers is unwarranted. What else can explain the fact that the showrooms sell their products during "off-season sale" at 40-50 per cent discount on the marked prices? This is done to clear the inventories. Still, it just isn't possible that these products are being sold at a loss to the company—no company/enterprise is such a philanthropist as to distribute freebies. I've even seen some of the shops place donation boxes at their counters for philanthropic/humanitarian initiatives. Since I've not researched into the veracity of their claims, I will not comment on this front.
Another aspect of this maze is the "managerial class". Most of the better brains of the nation, after passing out from top-notch engineering colleges, are lured by the private sector and the money being offered by MNCs. Thus, they go for a post-graduate diploma from a reputed "B-school". Thereafter, this managerial class acts as a link between the lower level workers and the entrepreneurs in the private sector. This very class is also the one that mans the marketing units of private sector companies. The class composition of B-school students outlines that management education is difficult to afford for lower-middle class people and those from the poor strata of society. Outliers from these B-schools are people such as Chhavi Rajawat, who use their management education to efficiently administer the Panchayati Raj Institutions in villages, thus contributing largely to the Indian society (real India still lives in the villages).
The consumers (I refer to an average middle-class consumer) do not seem to mind most of the price rises—a large fraction of these consumers themselves are accustomed to working in such MNCs, and thus, have a good purchasing power. Thus, the whole money seems to get circulated in a closed loop. The only beneficiaries of redistribution of income are the lower level workers who render their services to the people through these MNCs and the agriculturists who sell their goods as inputs to such MNCs. On the other hand, the Foreign Direct Investment (FDI) in multi-brand retail sector hasn't seemed to favourably affect the interests of small and medium traders, as of now.
A positive step by the Parliament—the Companies Act, 2013—has mandated the companies (which are above a certain threshold level in terms of their annual turnover/profits/net worth) to use 2 per cent of the average profits made by them in the preceding three years under Corporate Social Responsibility initiatives. Another positive step was to mandate the insurance companies to broadcast and telecast the disclaimer clauses in their policies at a slow pace on the radio and television respectively, and to publish them in large font size on the policy documents.
It is not that the advertising industry is always used to make huge monetary gains. Sometimes, social sector initiatives of the government, of NGOs reach a large spectrum of people through this very industry.
Now, I'll revert to the content of my first two paragraphs. We can learn a lot from the older generation. Any decision-maker is able to make a wise decision only after examining an issue from multiple dimensions. The previous generations have given us very good tools of analysis. Antonio Gramsci's theory of hegemony feels particularly relevant in analyzing the methods employed by the advertising industry. The intelligent amalgamation of technological jargons, marketing offers and the artificially created demand for material consumer products clearly points towards a post-modern propaganda of superstition (superstition earlier used to be mostly associated with religion). The industry has worked in such a manner as to make the consumers feel that buying "more", buying "latest" equipments are not a fad but common sense. This strategy is esoteric, confined mostly to the coterie of individuals who artificially create demand for material things in the name of better products.
It is often said that the best things in life are free [monetarily, that is; else they are priceless]. Happiness is not achieved through material comforts, given that the desire for material pleasures is otherwise insatiable. This can be seen from the examples of great men, who lived a very simple and austere life. A prominent example is of India's former President Dr Avul Pakir Jainulabdin Abdul Kalam. Another one, from an age long gone by, is of Mohandas Karamchand Gandhi. The tools (Gramscian) given by the older generation are very helpful in the analysis of an event, the motives behind people's behaviour, the positives and negatives of any action that we undertake, etc. The energy of the youth and the experiences of the senior generation can symbiotically work towards achieving the benefit of all. In this, the Aristotlean maxim of golden mean being the golden rule (corroborated in fiction by the imaginary place Shangri-La in James Hilton's "The Lost Horizon") comes in very handy. Thus, a mean must be taken between the two generations' views.

01 June 2014

Beware the Shenanigans of today!

Considering the chicanery prevalent in our times, I think it is worthwhile for everyone to be a Machiavellian "fox" or a vixen. One's trust on an individual or a group should not be so irrational as to assume the proportions of blind faith. That doesn't, however, mean that the world is full of tricksters who are motivated solely by their own benefit. The world is not so simple as to fit under the binary classification of good and bad, or black and white. It involves shades of grey. A thing beneficial for someone may prove to be detrimental to some other person's interests, as is figuratively phrased in the saying—one man's food can be another man's poison. Nevertheless, it is pertinent that one follow a "scientific", i.e. rational, approach while going about in accomplishing any task. This approach involves an empirical outlook complemented by the eagerness to learn about the various dimensions that an issue can possibly have.



In the following paragraphs I'll narrate, through exemplification, why I've put forward the above views. Let us consider a number of examples (which I've cited in context of India):
  • Politicians bickering (or so it may seem) over petty issues
  • A beggar asking for alms
  • Religious persons seeking alms in the name of God
  • Youth seemingly enjoying the consumption of junk food
What is common to all the above events is the use of ideology and propaganda to create a myth about an issue.


In the first case, while some people may get tricked into the view that most of the political leaders represent the legitimate interests of their followers, what they fail to realize is that politics is also a profession. Political leaders are not motivated solely by pangs of philanthropy, but they too have their personal aspirations and ambitions. Take the case of Mohamed Ali Jinnah. A man, who entered the erstwhile British Indian political scenario as a devout secular person, put forth the two-nation theory to fulfill his personal ambitions. In his personal life, the London-educated barrister Jinnah wasn't even a practising Muslim—he had a taste for whisky and ham. What more? Having created Pakistan, he wanted to establish a secular polity in that country.

A recent example that can be cited is the controversy over the educational qualification of the Union Minister for Human Resource Development. What seems to be ridiculous is that Rabindranath Thakur (he was called Tagore by the British), who did not have a formal education, went on to win the Nobel Prize and established the Shanti Niketan—a novel innovative experiment in the field of education imparted amongst pristine natural surroundings. Though a doctorate, a masters degree or a bachelorette may be an asset, it cannot be held to be a prerequisite to appointment to the post of the education minister. Many other examples can easily be thought of.

It should also be noted that most of the people have the media as their source of information and the media itself is not free from any bias. Owing to corporate ownership of private media houses, many of them can have a decisive role in colouring an issue as per certain vested interests. Further, it should also be seen that many political leaders who may be bitter political opponents, polarized by ideological divides, seem to share good personal equations amongst themselves when it comes to matters outside politics.

I'll now consider the second example. While a human being cannot be completely devoid of emotions (because emotions are the very basis of humanity), one should try to be as objective as possible while taking decisions. A beggar asking for alms may arouse feelings of sympathy among certain people, which in turn might compel them to 'donate' alms. While these donors may be happy with a sense of achievement—alleviation of the suffering (atleast to a small extent) of the 'beggar'—it is more important to think about the underlying causes of this seemingly trivial occurrence. While the root causes are poverty and inequality in the society, this event may also point towards organized rackets of human trafficking who force abducted people (especially children) into begging. These illegal groups even resort to maiming children to force them to eke out a living for these trafficking-lords. One does not become a beggar by virtue of his/her socio-economic condition, one becomes a beggar by the way he/she acts (is sometimes taught to act) in front of the spectators. This farcical pretense is a strategy to arouse emotions in the donors.

Then comes the problem of seeking of alms by able-bodied people. Karl Marx had referred to religion as the "opium of the masses". These able-bodies religious beggars seek alms in the name of God, in the name of various auspicious occasions. Thereby, simple-minded people are carried away (courtesy the superstitious beliefs in India) by the astrological and numerological jargons that are fed to them by these beggars. The unsuspecting fellows feel a sense of satisfaction in having contributed to a noble cause. Consider this—the number 370 has recently been in the news, although for two completely unconnected issues. These issues are: the mysterious disappearance of the Malaysian Airlines aircraft MH370 in the Indian Ocean and the debate over the Article 370 of the Constitution of India. The psychological trait of the human mind is that it is adept at recognizing and relating patterns. Thus, examples based upon purely co-incidental events can be presented to unsuspecting people as omens having a deeper meaning. Thereafter, an ideology is created on the basis of a certain logic, and this ideology is used for promoting vested interests. The donors must understand that giving 'alms' to such people doesn't solve the problem, but aggravates the issue by incentivizing beggary. Charity to an institution is not a bad thing. Mohandas Karamchand Gandhi had also advocated the use of capitalists' wealth as a trusteeship for the poor. However, it should be ascertained that the donated resources are utilized (with full transparency and accountability) for attaining social justice through educational institutions, hospitals, etc. Derrida's method of "deconstruction" and Gramscian theory of "hegemony" are particularly useful tools for obtaining the complete picture of an event.

My fourth illustration has its roots in the hegemony (courtesy Antonio Gramsci) of fast-food multinational corporations, which is promoted by the advertising industry and supplemented by intense lobbying (at the national level) in the name of free-trade and investment. While it is true that such multinational corporations create opportunities of employment for some people of India, the effects of the produce of such firms on consumers is deplorable to an unequivocal extent. This is because such a transaction involves a trade-off between the money accrued to a handful of workers and the sound health (which cannot have a monetary equivalent) of a much larger number of people—prominently the youth (who are the "demographic dividend" of the country). The dopamine-induced sense of pleasure of junk food (a very apt term to describe such foods as are high in salt and/or sugar content, low in nutrients) has long-term side-effects. These include (but are not limited to) lethargy, obesity, infertility, hypertension, diabetes, retardation of mental growth, chronic kidney disease and (in several cases) kidney failure. A cause of concern is the promotion of junk food by movie actors. Movie actors, who most probably do not themselves consume such products and consider the commercial as just-another assignment, are given hefty amounts of money by multinational corporations for the promotion of their products.

In the current scenario, the use of rationality is a matter of Darwinian survival by being among the fittest. The absence of the traits of the Machiavellian "lion" can be compensated by having the traits of the Machiavellian "fox". When primacy is given to self-interest, it is important that one acquires knowledge (which Michel Foucault related to power) so that one is not entangled in the complex web of propaganda. Thereafter, this knowledge should be used scientifically.

31 May 2014

Questionnaire on Capital Punishment

On 23 May 2014, the Law Commission of India has released a Consultation Paper on Capital Punishment. At the end of the paper, there is a questionnaire seeking views of the citizens of India on whether capital punishment should be retained or abolished in India. The Law Commission has given a window of 30 days (from the date of release of the above-mentioned paper) to the citizens to send their responses. The relevant information can be gathered from their website <http://lawcommissionofindia.nic.in/>.
Here's what I have sent as my response (the skipping of response numbers 2 and 3 is due to the nature of the questionnaire):

1.  I am not in favour of retention of capital punishment.

4.  Reasons for the abolition of capital punishment:
a. There is no conclusive proof that capital punishment acts as a deterrent for future crimes
b.  Capital punishment confuses the idea of retribution with justice and  society must move away from the conception of "an eye for an eye"
c.   Capital Punishment deprives people of the opportunity to reform
d.  Economically and socially backward groups will always have greater  chance of being subjected to capital punishment than the rich
e.   Capital Punishment is a form of state sponsored violence
f.   The State that has criminalized euthanasia as a form of suicide and hasn't permitted an individual to take his/her own life doesn't have any moral sanction (under the facade of bringing deterrence and imposition of law and order) to snatch away a criminal's right to life. If fake-encounter killings (State-action) are abhorred by human rights activists as well as sections of the media, the "perceived consent of the society" to permit homicide of a criminal (death penalty) is equally deplorable.  The Supreme Court has, time and again, re-interpreted Article 21 of the Constitution of India to mean a right to live with human dignity. It is unfathomable why the right to bodily life should be snatched away even if by the procedure established under law.
As has been said above, "an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot" can only create a disabled society. While the emotional appeals of the victim's/victims' families has to be listened to, it doesn't make sense to say that hanging a person by the neck/execution using poison/killing by a firing squad would bring any relief to the kith and kin of the victim(s). India doesn't hold its foreign policy—in inviting Pakistan's Prime Minister (PM) to the swearing-in ceremony of the Indian PM designate—captive to the emotional displeasure of the wife of a soldier allegedly beheaded by the Pakistan Army along the Line of Control. In the same manner, the Indian State should not get moved by jingoistic calls of capital punishment based on retribution.
Furthermore, what sanction the society has to determine whether or not a person has a scope for reformation is beyond my comprehension.
Another criticism that can be leveled against the abolition of death penalty is that it may cause an economic strain to the country to keep criminals within prisons for the rest of their life. It may be noted that when there's enough money in the country for a few individuals to pay 70 lakh rupees monthly electricity bills and for governments to provide subsidies to several unintended beneficiaries, there's certainly enough money to maintain the human capital in the country. Further, as experiments of vocational educational and work in Tihar Jail suggest, prisons are not just a source of disciplining. They can be a source of creativity and can add to the material well-being of the society as well. Hannah Arendt's concept of banality of evil has to be considered while any trial is being conducted by a court of law.

5.  As such, there is no evidence of capital punishment acting as a deterrent for crimes. The Shakti Mills gang-rape (counted as "rarest of rare" by a judge) incident of Mumbai was perpetrated long after the 16 December 2012 Delhi gang-rape case (again, a "rarest of rare" case) trial had begun. In addition, many incidents of gang-rape against dalit victims have been reported after capital punishment was awarded to the convicts of these "rarest of rare" cases. Given the extensive reach of the print media, it seems improbable that the news about these two (the 16 December case and the Shakti Mills case) verdicts would not have reached the ears of the perpetrators of crimes that were committed post the 16 December case verdict date. The presence of heinous crimes against women as well as terrorist acts point towards deeper problems in the society, e.g., poor socio-economic conditions, inequality, disillusioned youth, alienation by the State. Thus, imprisonment for full life can attain the very same objectives of deterrence as are envisaged by the society.

6.  The Criminal Law Amendment Act was made a victim to the populist stance adopted by the government as well as various political parties after a great deal of jingoism took on the streets. While awareness in the civil society is essential, the absence of such awareness in incidents of gang-rape being perpetrated against lower-caste victims in backward regions of the country clearly outline an urban bias present in the society as well as the media. The (late) Justice J.S. Verma Committee had recommended the abolition of the death penalty and that is the stand I personally subscribe to.

7.  In my opinion, homicide may be incidental or may even be the outcome of an act of self-defence. When such cases are not counted by the judiciary as "rarest of rare" and sometimes the accused are even set free in such cases, it is clear that murder cannot be equated with acts of terrorism.

8.  In my opinion, it isn't possible to categorize murders in such manner as to warrant the award of capital punishment to the convicts.

9.  I do not subscribe to the view that under normal circumstances the punishment of life imprisonment is adequate for murder but under aggravating circumstances, the Court may award death penalty.

10. Although a country may devise certain parameters to categorize offences into terror offences and non-terror offences, such a category may not be free of subjectivity and bias. In my opinion, capital punishment should be abolished for both the cases. Instead, systemic failures that give rise to heinous crimes should be curbed. While the supporters of retention of capital punishment may give the examples of Islamic countries of the Middle East in that heinous crimes are minimized if strict physical punishment is meted out, India doesn't necessarily need to follow such examples because such countries mostly don't have democratic political systems, which the Union of India swears by.

11. I think that the existing framework of police investigation and collection of evidence requires reforms to substantially reduce erroneous convictions. The use of Information, Communication and Technology (ICT) is one of the positive steps that have been taken in this direction.

12. My opinion is based on the ideological opposition to capital punishment. Hence, there is no scope for talking about more proof or less proof for different categories of crimes.

13. Yes, the award of capital punishment does have the risk of being judge-centric. Given that the conduct of judges of the High Courts and the Supreme Court is not to be discussed and debated upon in any legislative body and given that these legislative bodies are themselves prone to populist bent, there is a risk (howsoever small it may be) of judges getting influenced by pressure from society or of judges getting carried away by their inherent bias.

14. There should be a provision for rehabilitation of families of criminals sentenced to death until now provided that the convict was the lone breadwinner of the family and the family belongs to the lower rung of the socio-economic ladder.

15. There have been reports that in the US, there were delays in the execution even by poisonous injection. Such delays caused an inhuman treatment to the convict. Capital punishment itself should be abolished, leave aside the question of any other mode of imposing the death penalty.

16. No, there should not be any guidelines laid down for the President and the Governor to exercise their powers of granting mercy under the Constitution of India in death penalty cases. This is because such guidelines would again be vulnerable to subjectivity. Further, there should not be any time-limit for the President to decide on the cases of mercy petition being submitted to him. If status quo were to be maintained, this pocket veto would leave a scope for the President to not give his/her consent for the execution.

21 May 2014

Narrative of a sojourn to Chandigarh

For those who have the honour of having a supportive financial background for a while, unemployment can be a boon as well as a bane. The (most obvious) downsides of it are the lack of financial autonomy and security. The positive associated with it is the vast amount of time that it places at one's disposal. If used constructively, this time can be helpful in personal development as well as for developing a keen power of analysis. Also, it teaches one to be an efficient financial manager. This can be explained in the following three ways:
  • nececessity is the mother of invention; or
  • one tends to ascribe greater value to those things which one possesses in scarcity; or
  • the lesser the supply of a commodity is (or the rarer a commodity is), the more costly/valuable it is.
Recently, I had a sojourn to Chandigarh. The journey was an enriching experience for me because I observed many things throughout the trip. Also, it was a welcome relief for me since it was a break from the monotony of my usual routine. I nowhere claim that the data presented by me is statistically expansive, given that my sample space was very small. Notwithstanding the preceding caveat, the data presented by me is worthy to be contemplated upon.

My current job status—"unemployed"—confers upon me the honour of being a deliberative spender. I undertook my journey in a state transport corporation ordinary bus, which gave me some insights into functioning of the society. It's not that I haven't done this before; it's just that I've thought of writing about these things now. The very first thing that one notices is the almost ubiquitous dilapidated and many-a-time unclean condition of ordinary buses—of course, shouldn't that be so? After all, they are ordinary! Jawaharlal Nehru National Urban Renewal Mission (JnNURM) funding clearly doesn't seem to have been sufficient to curb this occurrence.

The next thing that I witnessed was a road accident on the NH (National Highway) 72 and the mangled front end of a car. What caught my attention was the reaction of most of the people sitting inside the bus which I was travelling in—an interesting field for a psychologist or a behaviouralist to research upon. Most of the people rose in their respective seats (as if in reverence) and tried to assimilate the view from the closest quarter that their erstwhile position permitted. Our  bus wasn't going to stop and the passengers weren't going to offer help. Anyway, that wasn't required either as an ambulance was already present to carry the victims to the hospital. However, the sight of an accident—a break from the normal surroundings and a potential topic of discussion—seemed too good to be resisted by the people. It is noteworthy how the topics of discussion of the people change on seeing such a sight. Most of the passengers, who are otherwise engrossed in casual conversations, shift the topic of their talks to vehicular accidents. Many people even start drawing conclusions based on stereotypical assumptions. Or perhaps I feel so, given that I don't have "adequate knowledge" to pass such dicta.

When Robert Frost wrote in one of his poems—"We dance around in a ring and suppose, But the secret sits in the middle and knows"—he perhaps had in mind that the solutions to our problems, the rays of hope for despairing hearts are all situated amongst ourselves. It is only that most of us fail to notice and acknowledge their presence. Many of the road accidents occur at night due to the drivers' using their vehicular headlight at high beam. In Chandigarh, I saw the solution to this problem. Within the city, vehicles are not permitted to use their headlights at high beam. I did not get to observe whether a significant number of people were following this rule or not. Nevertheless, the presence of a progressive rule was a cause of relief. The high beam causes a nuisance to the vehicles approaching from the opposite direction as well as to the pedestrians. Besides this, though there was a rule prohibiting honking by vehicles at many places, quite a lot of the people seemed oblivious of this.

Chandigarh city has been maintained quite beautifully. There was the usual presence of overcharging autorickshaw drivers. I stayed in a building which was substantially financed by the Government of Punjab to provide accommodation to farmers from far-flung areas visiting the city as also to the general public. The accommodation was very well-maintained and hygienic. Perhaps this facility was the result of the very influential and rich farmer lobby that has been created in Punjab and some other parts of North India by the Green Revolution of the 1970s. This became evident when I saw that though the accommodation was subsidized, the food in the food court wasn't.

On my way back from Chandigarh, two ladies (presumably from the same family) accompanied by a small child boarded the bus. One of them was quite older and the younger one seemed not to possess the gift of speech. The child seemed to be her son. Their woes were that they were carrying a lot of luggage. What irritated—I couldn't keep myself from using this strong word here—me was the apathy of one of the fellow passengers (a woman) in continually cribbing about these two ladies' luggage blocking her way. This was when that woman looked quite able in all aspects. It is disheartening to see some of the individuals from our society exhibiting such a behaviour towards persons with disabilities.

The midway halt of the bus gave me another insight—this time into the rights of consumers. The bus drivers seem to halt the bus at pre-decided locations, where they get a cheaper meal and other amenities. My bus stopped at a place where I couldn't think about having a meal as the place seemed to be festered with flies. Further, the person seemed to be selling packed goods at a 25 to 33 per cent sale price above the Maximum Retail Price (MRP). And this is usually done for accommodating the "cost of chilling" (beverages) and "for the place being on a highway or a bus station". One of the retailers was even selling water bottles, which were meant to be sold only at railway stations (as the text on the bottle neck clearly stated), at an elevated price. The union ministry of consumer affairs clearly specifies that a retailer cannot charge a customer a price greater than the MRP. The illiterate or unaware or unsuspecting people are duped by these retailers in the name of such excuses. Michel Foucault had stated that knowledge is directly related to power. The need of the hour is for the people to be vigilant and the government to be swift in meting out penalties to the erring retailers. It is not that the retailers are always the ones to be blamed as people hungry for profits. Many-a-time, these retailers have to overcharge because they in turn have to bribe policemen who otherwise harass them because these retailers are not authorized vendors or do not possess a license. A positive legislation in this direction is the Street Vendors Bill.

Another observation during the return journey was the loss of wildlife that happens due to vehicular accidents. Clearly, a step needs to be taken in this direction. Although vehicles are prohibited from speeding too much while passing through areas abounding in wildlife, the observed outcomes don't seem to be much convincing. The eroded hills at many-a-place presented a dismal sight and compelled me to think about climate change and its effects. I earnestly hope that we are not going to make anthropogenic factors the cause of extinction of species.

Lastly, I picked up a few excerpts from the conversation of a lady talking to someone else over her cellphone. Apparently, the lady had visited a few bugyals (a Garhwali term for high-altitude grasslands) and other adventure tourist spots in Uttarakhand in the preceding days. This greatly allured the adventurist in me, who has otherwise been kept subdued since a long time for want of time and funds. The lady was also narrating about a "Modi-wave" in context of the 16th Lok Sabha elections and about children from far-flung areas in Uttarakhand mentioning to her about their elders' going to cast votes "lest Modi would lose". So much was the effect of bad governance by the previous government combined with a splendid advertisement campaign by the (now) winning political party.

A political leader has claimed about a glass half-filled with water to be half-filled with water and half-filled with air. When it comes to matters in general about India, I'm not a doubter, a skeptic or a cynic. I believe that doubters do not achieve, skeptics do not contribute and cynics do not create. Notwithstanding this, I also believe that bringing improvement in the ecology is as much a responsibility of the citizens as it is of the government. On my part, I try to write and propagate awareness about the issues. If people are able to make a difference in any way after reading my articles, I will consider that my efforts have borne fruits.

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