On 23 May 2014, the Law Commission of
India has released a Consultation Paper on Capital Punishment. At the end of
the paper, there is a questionnaire seeking views of the citizens of India on
whether capital punishment should be retained or abolished in India. The Law
Commission has given a window of 30 days (from the date of release of the
above-mentioned paper) to the citizens to send their responses. The relevant
information can be gathered from their website
<http://lawcommissionofindia.nic.in/>.
Here's what I have sent as my response (the skipping of response numbers 2 and 3 is due to the nature of the questionnaire):
1. I am not in favour of retention of capital punishment.
4. Reasons for the abolition of capital
punishment:
a. There is no conclusive proof that
capital punishment acts as a deterrent for future crimes
b. Capital punishment confuses the idea
of retribution with justice and society must move away from the conception of
"an eye for an eye"
c. Capital Punishment deprives people of
the opportunity to reform
d. Economically and socially backward
groups will always have greater chance of being subjected to capital punishment
than the rich
e. Capital Punishment is a form of state
sponsored violence
f. The State that has criminalized
euthanasia as a form of suicide and hasn't permitted an individual to take
his/her own life doesn't have any moral sanction (under the facade of bringing
deterrence and imposition of law and order) to snatch away a criminal's right to life. If fake-encounter killings (State-action) are abhorred by human rights activists
as well as sections of the media, the "perceived consent of the
society" to permit homicide of a
criminal (death penalty) is equally deplorable. The Supreme Court has, time and again,
re-interpreted Article 21 of the Constitution of India to mean a right to live
with human dignity. It is unfathomable why the right to bodily life should be
snatched away even if by the procedure
established under law.
As
has been said above, "an eye for an
eye, a tooth for a tooth, a hand for a hand, a foot for a foot" can
only create a disabled society. While the emotional appeals of the victim's/victims'
families has to be listened to, it doesn't make sense to say that hanging a
person by the neck/execution using poison/killing by a firing squad would bring
any relief to the kith and kin of the victim(s). India doesn't hold its foreign
policy—in inviting Pakistan's Prime Minister (PM) to the swearing-in ceremony
of the Indian PM designate—captive to the emotional displeasure of the wife of
a soldier allegedly beheaded by the Pakistan Army along the Line of Control. In
the same manner, the Indian State should not get moved by jingoistic calls of
capital punishment based on retribution.
Furthermore,
what sanction the society has to determine whether or not a person has a scope
for reformation is beyond my comprehension.
Another
criticism that can be leveled against the abolition of death penalty is that it
may cause an economic strain to the country to keep criminals within prisons
for the rest of their life. It may be noted that when there's enough money in
the country for a few individuals to pay 70 lakh rupees monthly electricity
bills and for governments to provide subsidies to several unintended
beneficiaries, there's certainly enough money to maintain the human capital in
the country. Further, as experiments of vocational educational and work in
Tihar Jail suggest, prisons are not just a source of disciplining. They can be a
source of creativity and can add to the material well-being of the society as
well. Hannah Arendt's concept of banality
of evil has to be considered while any trial is being conducted by a court
of law.
5. As such, there is no evidence of
capital punishment acting as a deterrent for crimes. The Shakti Mills gang-rape (counted as "rarest of rare" by a
judge) incident of Mumbai was perpetrated long after the 16 December 2012 Delhi gang-rape case (again, a "rarest of
rare" case) trial had begun. In addition, many incidents of gang-rape against
dalit victims have been reported after capital punishment was awarded to the
convicts of these "rarest of rare" cases. Given the extensive reach
of the print media, it seems improbable that the news about these two (the 16 December case and the Shakti Mills case) verdicts would not
have reached the ears of the perpetrators of crimes that were committed post
the 16 December case verdict date.
The presence of heinous crimes against women as well as terrorist acts point
towards deeper problems in the society, e.g., poor socio-economic conditions,
inequality, disillusioned youth, alienation by the State. Thus, imprisonment
for full life can attain the very
same objectives of deterrence as are envisaged by the society.
6. The Criminal Law Amendment Act was
made a victim to the populist stance adopted by the government as well as various
political parties after a great deal of jingoism took on the streets. While
awareness in the civil society is essential, the absence of such awareness in
incidents of gang-rape being perpetrated against lower-caste victims in
backward regions of the country clearly outline an urban bias present in the
society as well as the media. The (late) Justice J.S. Verma Committee had
recommended the abolition of the death penalty and that is the stand I
personally subscribe to.
7. In my opinion, homicide may be incidental
or may even be the outcome of an act of self-defence. When such cases are not
counted by the judiciary as "rarest of rare" and sometimes the
accused are even set free in such cases, it is clear that murder cannot be equated
with acts of terrorism.
8. In my opinion, it isn't possible to categorize murders in such manner as to warrant
the award of capital punishment to the convicts.
9. I do
not subscribe to the view that under normal circumstances the punishment of
life imprisonment is adequate for murder but under aggravating circumstances,
the Court may award death penalty.
10. Although
a country may devise certain parameters to categorize offences into terror
offences and non-terror offences, such a category may not be free of
subjectivity and bias. In my opinion, capital punishment should be abolished
for both the cases. Instead, systemic failures that give rise to heinous crimes
should be curbed. While the supporters of retention of capital punishment may
give the examples of Islamic countries of the Middle East in that heinous
crimes are minimized if strict physical punishment is meted out, India doesn't
necessarily need to follow such examples because such countries mostly don't
have democratic political systems, which the Union of India swears by.
11. I
think that the existing framework of police investigation and collection of
evidence requires reforms to
substantially reduce erroneous convictions. The use of Information,
Communication and Technology (ICT) is one of the positive steps that have been taken
in this direction.
12. My
opinion is based on the ideological opposition to capital punishment. Hence,
there is no scope for talking about more proof or less proof for different
categories of crimes.
13. Yes,
the award of capital punishment does
have the risk of being judge-centric. Given that the conduct of judges of
the High Courts and the Supreme Court is not to be discussed and debated upon
in any legislative body and given that these legislative bodies are themselves prone
to populist bent, there is a risk (howsoever small it may be) of judges getting
influenced by pressure from society or of judges getting carried away by their inherent
bias.
14. There
should be a provision for
rehabilitation of families of criminals sentenced to death until now provided that
the convict was the lone breadwinner of the family and the family belongs to
the lower rung of the socio-economic ladder.
15. There
have been reports that in the US, there were delays in the execution even by
poisonous injection. Such delays caused an inhuman treatment to the convict.
Capital punishment itself should be abolished, leave aside the question of any
other mode of imposing the death penalty.
16. No,
there should not be any guidelines
laid down for the President and the Governor to exercise their powers of
granting mercy under the Constitution of India in death penalty cases. This is
because such guidelines would again be vulnerable to subjectivity. Further,
there should not be any time-limit for the President to decide on the cases of
mercy petition being submitted to him. If status quo were to be maintained,
this pocket veto would leave a scope for the President to not give his/her
consent for the execution.
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